- 15 -
Imam Nasser Mohammad Al-Yemeni
06 - 02 - 1430 AH
02 - 02 - 2009 AD
12:44 am
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..To scholars of the nation of Islam and their sects altogether
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of prophets and messengers Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and the followers to the Truth till the day of judgement, after this..
O scholars of the nation of Islam and their sects altogether, do you want the Truth? Verily I am the True Imam Mahdi from your Lord, so why you turn away from the Truth of whom Allah made them find out about me in the era of dialogue before the appearing? Have you see me upon error? In that case the silence is not permissible for you about falsehood, and if you saw me upon Truth verily the silence is not permissible for you about the Truth and the acknowledgement in it. So keep your duty to Allah, there is between me and you the Book of Allah and the True sunna of His messenger if you are believers.
O community of Muslims, and if you are still upon the guidance then the decreed of my fate that is made absolute in the written Book would not have come, and you are now in the era of the dialogue before the appearing, and after the ratification I appear to you at the ancient House.
O nation of Islam, O pilgrims of Allah’s sacred House, believe in the Truth in the era of the dialogue before the appearing of the Imam in the sacred House between the corner and the standing-shrine (of Abraham) if you understand, and you would never respond to the True call except those of understanding-minds among you who do not proud, has one of you thought who would Allah make the Imam Mahdi to appear in a night over the worlds? Then you would know that it is necessary that Allah makes him appear with severe punishment from Him so the people would believe altogether and they would say our Lord remove from us the chastisement — surely we are believers. A fulfillment to the Truth upon the actual reality for the word of Allah the Most High:
{H.M.(1) By the Book that makes manifest!(2) We revealed it on a blessed night— truly We are ever warning.(3) Therein would be made distinct every command full of wisdom;(4) A command from Us — truly We are ever sending messengers;(5) A mercy from your Lord — truly He is the Hearing, the Knowing,(6) The Lord of the heavens and the earth and what is between them, if you would be sure.(7) There is no God but He; He gives life and causes death — your Lord and the Lord of your fathers of yore.(8) In fact, in doubt they sport.(9) So await for the day when the heaven brings a obvious smock,(10) Enveloping the people. This is a painful chastisement.(11) Our Lord, remove from us the chastisement — surely we are believers.(12) When will they be reminded? And a Messenger has indeed come, making clear;(13) Yet they turned away from him and said: One taught (by others), a madman!(14) We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We seize (them) with the most violent seizing; surely We shall exact retribution.(16)}Truthful Allah the Great [Al-Dukhãn] 44:1-16
{حم (1) وَالْكِتَابِ الْمُبِينِ (2) إِنَّا أَنزَلْنَاهُ في ليلةٍ مُّبَارَكَةٍ إِنَّا كُنَّا مُنذِرِينَ (3) فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ (4) أَمْراً مِّنْ عِندِنَا إِنَّا كُنَّا مُرْسِلِينَ (5) رَحْمَةً مِّن رَّبِّكَ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ (6) رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا إِن كُنتُم مُّوقِنِينَ (7) لَا إِلَهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ (8) بَلْ هُمْ فِي شَكٍّ يَلْعَبُونَ (9) فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاء بِدُخَانٍ مُّبِينٍ (10) يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ (11) رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ (12) أَنَّى لَهُمُ الذِّكْرَى وَقَدْ جَاءهُمْ رَسُولٌ مُّبِينٌ (13) ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ (14) إِنَّا كَاشِفُو الْعَذَابِ قَلِيلاً إِنَّكُمْ عَائِدُونَ (15) يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى إِنَّا مُنتَقِمُونَ (16)} صدق الله العظيم [الدخان].
So if you said that this event occurred from before in the era of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- then we reply to you with the word of Allah the Most High:
{And Allah would not chastise them while you are among them..}Truthful Allah the Great [Al-Anfãl] 8:33. So who is the awaiting? It is then if only know that he is the Imam Mahdi the supporter to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the Imam Nasser Mohammad Al-Yemeni who is calling to resort for judgement to the decisive gran Quran in all what you differ therein so if I did not find it is then from the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and we are still calling you to the decisive Quran while you are turning away.
{وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ} صدق الله العظيم [الأنفال:33].
O community scholars of nation of Islam, come for I teach you the Truth from your Lord, so if one of you asked me: “O Nasser Mohammad Al-Yemeni , how did you know that you are the twelfth Imam from the family of the purified House?”. Then I reply to you with Truth:
[Allah has joined me with eleven Imams and Mohammad messenger of Allah in one enormous room has a post at the center, and I was in the (center) of circle of men their count-number is eleven and I said to them lead me to the Imam Ali bin Abi Talib, a person retreated who was in front of me a step back and then a step to the side and open the circle for me and he said to me: that is the Imam Ali bin Abi Talib. He was outside the circle of the ten (men), and then I set off toward him and I held his hand in my two hands, and I said to him guided me to Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, so he took me to a post centering the room. Lo and behold Muhammad messenger of Allah was sitting next to it, and then I crouched on my knees and made my face in his neck and I kissed him -prayer of Allah’s forgiveness and peace be upon him and his family, and he is the one who gave me fatwa about me with Truth.]
[لقد جمعني الله بأحد عشر إماماً ومحمدٍ رسول الله في غرفةٍ واحدةٍ كبرى لها عمود في الوسط، وكنت في دائرة من الرجال عددهم عشرة، وقلت لهم دلّوني على الإمام علي بن أبي طالب، فتراجع شخص كان أمامي خطوةً إلى الوراء ومن ثم خطوةً إلى الجنب وفتح لي الدائرة وقال لي: ذلك الإمام علي بن أبي طالب. وكان خارج دائرة العشرة، ومن ثم انطلقت نحوه وأمسكت بيده بيدي الاثنتين وقلت له دلّني على محمد رسول الله صلى الله عليه وآله وسلم، فأخذني إلى عمودٍ يتوسط الغرفة فإذا بمحمدٍ رسول الله جالساً بجانبه، ومن ثم جثوتُ على ركبتي وجعلتُ وجهي في عنقه وقبلته صلى الله عليه وآله وسلم وهو من أفتاني في شأني بالحقّ].
This vision is convincing to me with Truth from my Lord and not for you, so come for I teach you what is the argument against you in the vision, it is the fatwa of Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said:
[Not one argued with you but you overpowered him]
[وما جادلك أحدٌ من القرآن إلا غلبتَه].
O community scholars of the nation, Allah’s argument against you that’s if you argued with me from the decisive Quran and I overpower you verily Allah has upheld the argument against you, on the other hand if you overpower me from the decisive grand Quran then Allah has upheld for you the argument against Nasser Mohammad Al-Yemeni and would be cleared to you that he is not the True Imam Mahdi from your Lord and that he is forging lair.
O scholars of nation of Islam, I warn you if I argued with you in a verse or several decisive verses that they do not need interpretation from verses mother of the Book then you leave them behind your backs and you follow the decisive verses which Allah made them from the mother of the Book but still in need for interpretation, and whoever did that you must know that in his heart a deviation from the Truth and his abode is hell and evil destination.
O community scholars of nation of Islam, indeed whoever said that the Quran none knows its interpretation except Allah he has disbelieved in what been sent down upon Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and he forged (lie) against Allah unjustly, and his abode is hell and evil destination, perhaps those who are hateful for the Truth would like to interrupt me and say: “O Nasser Mohammad Al-Yemeni, didn’t Allah issue fatwa to us that none knows its interpretation except Allah? And Allah the Most High said:
{..And none knows its interpretation except Allah..}Truthful Allah the Great [Ãli-´Imrãn] 3:7”.
{وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ} صدق الله العظيم [آل عمران:7]".
Then those who do not ponder over the Quran think that this scholar has brought the proof from the Quran that none knows its interpretation except Allah, then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to them and I say: I bear witness for Allah the true certain testimony that none knows the interpretation of the allegorical-similar verses in the grand Quran except Allah and Allah did not send me to argue with you in the allegorical-similar from the Quran; in fact I been commanded to argue with you with His decisive messages (mother) basis of the Book, and these verses Allah made them clear do not need for interpretation because they are (mother) basis of the Book, as for the allegorical-similar that still need for the interpretation surely Allah did not make it the argument for us against you nor for you against us, so if you left the decisive and followed the outer-meaning of the allegorical-similar which none knows its interpretation except Allah then know that Allah upheld the argument against you by the decisive grand Quran, and whoever in his heart a deviation from the Truth in the decisive verses of the Book, and whoever followed the apparent (outer meaning) of the allegorical-similar verily Allah leaves him astray from the equitable path. And Allah the Most High said:
{He it is Who has revealed the Book to you; some of its verses are decisive — they are the (mother) basis of the Book — and others are allegorical. Then those in whose hearts is perversity follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
{هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ في قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلاَّ اللّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الألْبَابِ (7)} صدق الله العظيم [آل عمران].
Don’t you see those who said that none knows its interpretation except Allah he has forged lie against Allah and they went astray and lead others astray from the equitable path? That’s because Allah did not say that ever, in fact those who in their hearts deviation they leave the decisive clear verses from mother basis of the Book behind their backs and they follow the allegorical-similar verses which still in need for interpretation and they see interpreting it, and none knows its interpretation except Allah and the well established in knowledge they say we believe in it and they follow the decisive evident and clear, as for the allegorical-similar surely they know that it is not required from them except the belief in it and they leave the knowledge of it to Allah if he did not teach them the explanatory-statement of it, and they say all from our Lord; which means the decisive verses and the allegorical-similar verses, and none remember except those of understanding-minds among you, don’t you understand? So how can you believe those who they want to hinder you from the equitable path? As like who names himself Alam Al-Jihad who argues with me in the verses that they are still in need for interpretation while I argue with him with the decisive verses so you found that he left them behind his back as if he did not hear them, and announce to him a grievous chastisement, have found that he objected against the decisive verses? No, verily he can not deny them due to the intense clarity of it between your hands, in fact he left them behind his back as if he did not hear them, and he brought you the allegorical-similar, but I know that Allah did not make it the argument against you in fact an argument of Allah against you in the Reminder full of wisdom it is the decisive verses mother basis of the Book. don’t you understand?
O community searchers for the Truth, you have seen who is arguing with me in the knowledge of the guidance, who names himself Tareed who is himself Alam Al-Jihad and he is the counselor and he is the witness also he comes to our website with several names, and whenever I bridled him with the Truth he left leaves then returns with another name and he is still doing that with every trick and means until he turns you back after your belief to disbelievers if he could. Confirming with the word of Allah the Most High:
{..And they will not cease fighting you until they turn you back from your religion, if they can. And whoever of you turns back from his religion, then he dies while an unbeliever — these it is whose works go for nothing in this world and the Hereafter. And they are the companions of the Fire: therein they will abide.}Truthful Allah the Great [Al-Baqara] 2:217
{وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَـٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَـٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ} صدق الله العظيم [البقرة:217].
Allah has warned you from following them. Confirming with the word of Allah the Most High:
{O you who believe, if you obey a party from among those who have been given the Book, they will turn you back as disbelievers after your belief.}Truthful Allah the Great [Ãli-´Imrãn] 3:100
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ (100)} صدق الله العظيم [آل عمران].
Based on it, I call Allah to witness that I am calling oh community scholars of the nation to resort for judgement to verses mother of the Book and I would never bring to you the explanatory-statement for them how can that be while they are decisive, evident and clear verses that understand them the scholar and the ignorant among you, none deviate from them and follow the allegorical-similar except who in his heart deviation from the decisive Allah’s argument against you if you only know.
Since I am the True Imam Mahdi from Lord of the worlds, I call Allah’s servants altogether in the whole kingdom mankind of them and the jinn of them to turn to their Lord and not despair from His mercy until Allah guide their hearts which Allah did not make for them an authority over it. Confirming with the word of Allah the Most High:
{O you who believe, respond to Allah and His Messenger, when he calls you to that which gives you life. And know that Allah comes in between a man and his heart, and that to Him you will be gathered.}Truthful Allah the Great [Al-Anfal] 8:24
{يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ (24)} صدق الله العظيم [الأنفال].
So who is the one that he has an authority over his heart if you are truthful? Do you see that you can love whoever you wish and to hate whoever you wish? Don’t you understand? Therefore, O folks the authority of the heart is in the hand of the Lord, don’t you understand? And those who claim that they do not know the knowledge of guidance that if Allah would send down a sign upon his prophet that they will believe in him, in fact they swore their strongest oaths that they would certainly believe in him if Allah sends a sign upon him. And Allah the Most High said:
{And they swear their strongest oaths by Allah that if a sign come to them they would certainly believe in it. Say: Signs are with Allah. And what should make you know that when they come they believe not?(109) And We turn their hearts and their sights, even as they did not believe in it the first time; and We leave them in their inordinacy, blindly wandering on.(110) And even if We send down to them the angels and the dead speak to them and We bring together all things before them, they would not believe unless Allah please, but most of them are ignorant.(111)}Truthful Allah the Great [Al-Anãm] 6:109-111
{وَأَقْسَمُواْ بِاللّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءتْهُمْ آية لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا الآيات عِندَ اللّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءتْ لاَ يُؤْمِنُونَ (109) وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أوّل مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ (110) وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلآئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلاً مَّا كَانُواْ لِيُؤْمِنُواْ إِلاَّ أَن يَشَاء اللّهُ وَلَـكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ (111)} صدق الله العظيم [الأنعام].
O folks, in that case there is no benefit from requesting the signs because of you false doctrine that nothing short for you except that Allah sends it down then you believe, while you forgot that your hearts are in Allah’s hand, but most of you are ignorant.
O folks, turn to your Lord and He would guide your hearts and show it the Truth being true so He would bestow on you the following and makes it see the falsehood is being false and directs your heats from the falsehood and He would endeared the faith to you and makes it seemly in your hearts, and He would make hateful to you the disbelief, transgression and disobedience, don’t you guard against evil? I swear by Allah the Exalted Most High, the Great, the Benign, the Most Merciful step-down from you arrogance and speak to yourselves and say: “what makes us know? maybe the Imam Nasser Mohammad Al-Yemeni is the Truth from Lord of the worlds, while we are turning away from the Truth. Then you get in seclusion by yourselves turning to your Lord, then one of you would say:
[O our Allah, I am Your servant and upon Your covenant, I do not associate with You a thing and I bear witness that You are the Truth and I ask You to witness that Your servant does not want other than the Truth, O our Allah if this man he is the True Awaited Mahdi from You O our Allah to You I pray to make me see by the Truth so I can see that it is the Truth from You, and if Nasser Mohammad Al-Yemeni is not the True Awaited Mahdi O our Allah make for Your servant an authority against him with the knowledge so I save the Muslims that he may lead them astray from the straight path verily You are the Hearer the All Knowing]. Then he comes after that to our site and ponder over and reflect in the argument and the proof, so either he finds the decisive convincing True authority so Allah would guide him to the Truth, or that Allah makes an authority for him against us if Nasser Mohammad Al-Yemeni is upon manifest error.
O scholars of the nation and the searchers for the Truth make investigation, so Alam Al-Jihad the expelled from Allah’s mercy may come and say: “O Nasser Mohammad Al-Yemeni, Allah the Most High said that Allah guides whom He pleases from His servants and misguide whom He pleases from His servants. And Allah the Most High said:
{And if Allah had pleased, they would not have set up others (with Him). And We have not appointed you a keeper over them, and you are not placed in charge of them.(107) And abuse not those whom they call upon besides Allah, lest, exceeding the limits, they abuse Allah through ignorance. Thus to every people have We made their deeds fair-seeming; then to their Lord is their return so He will inform them of what they did.(108)}Truthful Allah the Great [Al-Anãm] 6:107-108”
{وَلَوْ شَاءَ اللَّـهُ مَا أَشْرَكُوا وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ (107) وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِن دُونِ اللَّـهِ فَيَسُبُّوا اللَّـهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا يَعْمَلُونَ (108)} صدق الله العظيم [الأنعام].
Then the ignorant thinks that Alam Al-Jihad just upheld the argument against Nasser Mohammad Al-Yemeni, so they turn their backs and say: “This is not the Imam Mahdi, and how can he be and Alam Al-Jihad just upheld the argument against him?”. Then Nasser Mohammad Al-Yemeni replies to them and I say: did believe that Allah commanded then in associating with Him, glory be to Him? Don’t you understand? In fact Allah the Most High said:
{And if Allah had pleased, they would not have set up others (with Him)..}Truthful Allah the Great [Al-Anãm] 6:107
{وَلَوْ شَاء اللّهُ مَا أَشْرَكُواْ} صدق الله العظيم [الأنعام:107].
In a sense that if He pleases He would have guided them to the straight path with His ability without them turn to their Lord, verily Allah is never unable Him guiding the people altogether, but Allah did not command His servants in polytheism. And Allah the Most High said:
{Those who are polytheists say: If Allah pleased we would not have set up (aught with Him) nor our fathers, nor would we have made anything unlawful. Thus did those before them reject (the truth) until they tasted Our punishment. Say: Have you any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies.}Truthful Allah the Great [Al-Anãm] 6:184
{سَيَقُولُ الَّذِينَ أَشْرَكُواْ لَوْ شَاء اللّهُ مَا أَشْرَكْنَا وَلاَ آبَاؤُنَا وَلاَ حَرَّمْنَا مِن شَيْءٍ كَذَلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِم حَتَّى ذَاقُواْ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِن تَتَّبِعُونَ إِلاَّ الظَّنَّ وَإِنْ أَنتُمْ إَلاَّ تَخْرُصُونَ (148)} صدق الله العظيم [الأنعام].
As that Alam Al-Jihad says: in fact Allah is Who seduces to deviate. And Allah the Most High said:
{He said: My Lord, as You have judged me erring, I shall certainly make (evil) fair-seeming to them on earth, and I shall cause them all to deviate,}Truthful Allah the Great [Al-Hijr] 15:39
{قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ} صدق الله العظيم [الحجر:39].
Then those who do not know claim that Alam Al-Jihad has brought a clear argument that Allah is He Who seduce the servants, glory be to Him the Exalted High beyond measures! In fact whoever deviated from the Truth Allah deviates his heart, and Allah did not direct his heart except with wrongdoing from him, because Allah knew that in the heart of lucifer and arrogance and lack of pleasure with Allah’s khalifa the chosen Adam -prayer of forgiveness and peace be upon him- then Allah directed the heart of lucifer so he does not prostrate (submitting) to Adam then Allah would uphold the argument against lucifer with Truth and not with injustice from Allah. Confirming with the word of Allah the Most High:
{..And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18:49
{وَلا يَظْلِمُ رَبُّكَ أَحَدًا} صدق الله العظيم [الكهف:49].
Then Allah clarified by the tongue of lucifer the reason of directing his heart away of prostrating, and for that He asked him and He know the answer glory be to Him, in fact in order for you to know that He did not wrong lucifer. And Allah the Most High said:
{He said: O Iblis, what prevented you from prostrating (submitting) to him whom I created with both My hands? Are you proud or are you of the exalted ones?(75) He said: I am better than he; You have created me of fire, and him You did create of dust.(76) He said: Go forth from hence! surely you are driven away;(77) And surely My curse is on you to the day of Judgment.(78) He said: My Lord, respite me to the day that they are raised.(79) He said: Surely you are of the respited ones.(80) Till the day of the time made known.(81) He said: Then, by Your Might! I will surely lead them all astray,(82) Except Your servants from among them, the purified ones.(83) He said: The Truth is, and the truth I speak(84) That I shall fill hell with you and with all those among them who follow you.(85)}Truthful Allah the Great [S] 38:75-85
{قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ الْعَالِينَ (75) قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ (76) قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ (77) وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَى يَوْمِ الدِّينِ (78) قَالَ رَبِّ فَأَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ (79) قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ (80) إِلَى يَوْمِ الْوَقْتِ الْمَعْلُومِ (81) قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ (82) إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ (83) قَالَ فَالْحَقُّ والحقّ أَقُولُ (84) لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ (85)} صدق الله العظيم [ص].
And cleared to us the cause of directing the heart of lucifer from implementing Allah’s command that it is the arrogance which is in the inner-self of lucifer, and for that Allah directed his heart so he did not prostrate to what Allah commanded him, thus who are arrogant in earth unjustly Allah directs their hearts away from the belief in the signs of their Lord because of their arrogance. And Allah the Most High said:
{I shall turn away from My messages those who are unjustly proud in the earth. And if they see every sign, they will not believe in it; and if they see the way of rectitude, they take it not for a way; and if they see the way of error, they take it for a way. This is because they reject Our messages and are heedless of them.}Truthful Allah the Great [Al-A`raf] 7:146
{سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الأَرْضِ بغير الحقّ وَإِن يَرَوْاْ كُلَّ آية لاَّ يُؤْمِنُواْ بِهَا وَإِن يَرَوْاْ سَبِيلَ الرُّشْدِ لاَ يَتَّخِذُوهُ سَبِيلاً وَإِن يَرَوْاْ سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلاً ذَلِكَ بِأَنَّهُمْ كَذَّبُواْ بِآيَاتِنَا وَكَانُواْ عَنْهَا غَافِلِينَ (146)} صدق الله العظيم [الأعراف].
Don’t you see that Allah did not wrong lucifer nor others of whom Allah directed their hearts and indeed because of the wrongdoing from themselves and their ridiculing in the messengers of their Lord: “Is this he whom Allah has raised to be a messenger?!”. So keep your duty to Allah O folks and you must know that Allah do not wrong anyone and He does justice and when you find in the Quran:
{And if Allah had pleased, they would not have set up others (with Him)..} [Al-Anãm] 6:107, or:
{..And if Allah had pleased, they would not have done it,..} [Al-Anãm] 6:137; in the meaning of that if Allah wills with His ability He would guide them, surely can never unable Him to guide the people even if they did not turn to Him a thing, verily He is able to direct their hearts so He would grant every soul its guidance, indeed Allah has power over all things, but Allah ordained to not guide to Himself except who turned (to Him) and was not arrogant above the Truth, as for those who are arrogant surely you have seen how Allah did to their hearts, caused it to deviate from the Truth to the point that Allah make them see the Truth then Allah directs their hearts (away) from it so they do not follow it, and this intense directing is because of their arrogance unjustly. And Allah the Most High said:
{I shall turn away from My messages those who are unjustly proud in the earth. And if they see every sign, they will not believe in it; and if they see the way of rectitude, they take it not for a way; and if they see the way of error, they take it for a way. This is because they reject Our messages and are heedless of them.}Truthful Allah the Great [Al-Ã`ãraf] 7:146
{وَلَوْ شَاءَ اللَّـهُ مَا أَشْرَكُوا} [الأنعام:107]
{وَلَوْ شَاءَ اللَّـهُ مَا فَعَلُوهُ} [الأنعام:137]
{سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الأَرْضِ بغير الحقّ وَإِن يَرَوْاْ كُلَّ آية لاَّ يُؤْمِنُواْ بِهَا وَإِن يَرَوْاْ سَبِيلَ الرُّشْدِ لاَ يَتَّخِذُوهُ سَبِيلاً وَإِن يَرَوْاْ سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلاً} صدق الله العظيم [الأعراف].
And Allah the Most High said:
{These are the messages of Allah which We recite to you with truth. And Allah desires no injustice to (His) creatures.}Truthful Allah the Great [Ãli-´Imrãn] 3:108
{تِلْكَ آيات اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِلْعَالَمِينَ (108)} صدق الله العظيم [آل عمران].
Perhaps Alam Al-Jihad or his host Nasim would like to say: “Who said to you that we described Allah with injustice?”. Allah’s curse be on them! How they are turned away! Their interpretation was that Allah directs the hearts of His servants without wrongdoing in themselves, so they attributed their Lord with injustice, don’t they understand? Confirming with the word of Allah the Most High:
{..And your Lord is not in the least unjust to the servants.}Truthful Allah the Great [Fussilat] 41:46
{وَمَا رَبُّكَ بِظَلامٍ لِلْعَبِيدِ} صدق الله العظيم [فصلت:46].
And Allah the Most High said:
{His companion said: Our Lord, I did not cause him to rebel but he himself went far in error.(27) He said: Do not dispute in My presence, and indeed I gave you warning beforehand.(28) My sentence cannot be changed, nor am I in the least unjust to the servants.(29)}Truthful Allah the Great [Q] 50:27-29
{قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَكِنْ كَانَ فِي ضَلالٍ بَعِيدٍ (27) قَالَ لا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ (28) مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلامٍ لِلْعَبِيدِ (29)} صدق الله العظيم [ق].
As for the decisive clear verses from mother of the Book about fatwa of the guidance, verily they do not in need for interpretation, look at them you would find the outer-meaning as the inner-meaning; evident and clear, Allah taught you that the guidance come after the turning and directing the heart it is because of the arrogance about the Truth, an example; the word of Allah the Most High:
{Say: O My servants who have been exceeded the boundaries against themselves, do not despair from Allah’s mercy; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Yes! My messages came to you, but you did reject them, you were proud and you were of the disbelievers.(59) And on the day of Resurrection you will see those who lied against Allah, their faces will be blackened. Is there not in hell an abode for the proud?(60) And Allah delivers those who keep their duty with their achievement — evil touches them not, nor do they grieve.(61) Allah is the Creator of all things and He has charge over everything.(62) His are the treasures of the heavens and the earth. And those who disbelieve in the messages of Allah, such are the losers.(63) Say: Do you bid me serve others than Allah, O ye ignorant ones?(64)}Truthful Allah the Great [Al-Zumar] 39:53-64
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚإِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ ﴿٥٨﴾بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ﴿٥٩﴾وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّـهِ وُجُوهُهُم مُّسْوَدَّةٌ ۚأَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ ﴿٦٠﴾وَيُنَجِّي اللَّـهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ ﴿٦١﴾اللَّـهُ خَالِقُ كُلِّ شَيْءٍ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ﴿٦٢﴾لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّـهِ أُولَـٰئِكَ هُمُ الْخَاسِرُونَ﴿٦٣﴾قُلْ أَفَغَيْرَ اللَّـهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ ﴿٦٤﴾}صدق الله العظيم [الزمر].
Allah taught you that the turning from the servant then comes the guidance from Allah by directing the heart of His servant to the Truth to fulfill what His servant wants, as for the cause of directing his heart to the guidance because the servant returned to his Lord and surrender between His hands, and for that Allah makes them taste from the minor chastisement beside the major chastisement for they may return, which means they may turn to their Lord then they would surrender between His hands and they plead then He guides them the equitable path. Confirming with the word of Allah the Most High:
{And certainly We will make them taste of the minor chastisement before the greater chastisement, that haply they may turn.}Truthful Allah the Great [Al-Sajdah] 32:21
{وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَى دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ (21)} صدق الله العظيم [السجدة].
Which means they may return back and plead to their Lord then they surrender between His hands so He would guide their hearts to Him, and if they did not do verily even the minor chastisement would never avail a thing from guiding them and they would never ever follow the right course, because of lack return to their Lord, and they said it is only natural disasters until the major chastisement of Allah comes to them in hell- fire, lo and behold, they are in despair therein and gave-up from the mercy of their Lord. Confirming with the word of Allah the Most High:
{And already We seized them with chastisement, but they were not submissive to their Lord, nor did they humble themselves.(76) Until, when We open for them a door of severe chastisement, lo! they are in despair at it.(77)}Truthful Allah the Great [Al-Mu'minoon] 23:76-77
{وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ (76) حَتَّى إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ (77)} صدق الله العظيم [المؤمنون].
O Alam Al-Jihad the expelled from Allah’s mercy, I will release your membership to manifest to the people about you and I would increase to them, and increase to them, and increase to them details about knowledge of the guidance of what my Lord increased to me from His knowledge, and you would never plot except against yourself, and I do not know what Allah would do to you, and you know that I know the certain knowledge that you are a loyal-friend for the outcast satan, and Allah is witnessing from His great throne that I did not wrong you a thing, and you are from the Jews of the human satans, and blocking your membership is not of lack of ability from us. No, by Lord of the worlds, I only fear that among my supporters is listeners to you so you would lead them astray from the equitable path, but I will release you membership to purge what is in their hearts, and I will dispute Alam of the outcast satan by the decisive clear in the grand Quran, so if you saw Alam Al-Jihad did not deny them a thing and he only went to another verses of those that are still in need for interpretation in order to debate with them the decisive then you have knew that in his heart is a deviation from the Truth, as for the reason of his fleeing and his decision to abandon the site is because I scared him that Allah may transform him into pig, surely Allah’s is the command O you the expelled from Allah’s mercy, so if you willed to continue with our dialogue verily I will release your membership and your host Nasim and whoever in their ilk so you matter would manifest to the people then they would know that you are of whom Allah said about them:
{And among the people is he whose speech about the life of this world pleases you, and he calls Allah to witness as to that which is in his heart, yet he is the most violent of adversaries.}Truthful Allah the Great [Al-Baqara] 2:204
{وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللّهَ عَلَى مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ (204)} صدق الله العظيم [البقرة].
.The Imam Mahdi Nasser Mohammad Al-Yemeni
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