Imam Nasser Mohammad Al-Yemeni

21 - 08 - 1429 AD
24 - 08 - 2008 AD
06:03 pm
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..The answer from the Book to the questioner brother, and to those of understanding-minds put in mind


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers and his righteous family and the followers to the Truth till judgement day, after this..

My honorable brother, the proof of the khilafah and Imam-hood for the Muslims — Allah has set it in the abundance of knowledge so He would increase them abundance in knowledge of the Book over all scholars of the nation in order for them to rule between them in what they differed therein among themselves, so they would reunite the Muslims and restore to the religion its glory, and that is the decisive proof in the grand Quran in every time and place, so Allah would make the proof of whom He selects him as khalifa for Him in earth and leader for the nation, and He would increase to him abundantly in knowledge. And Allah the Most High said: {Have you not thought of the chiefs of the Children of Israel after Moses? When they said to a prophet of theirs: Send for us a king, that we may fight in the way of Allah. He said: May it not be that you will not fight if fighting is ordained for you? They said: And what reason have we that we should not fight in Allah’s way and we have indeed been deprived of our homes and our children? But when fighting was ordained for them, they turned back, except a few of them. And Allah is Knower of the wrongdoers.(246) And their prophet said to them: Surely Allah has sent (Saul) Taloot to be a king over you. They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth? He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.(247)}Truthful Allah the Great [Al-Baqarah] 2:246-247
{أَلَمْ تَرَ إِلَى الْمَلَإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَىٰ إِذْ قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِنكُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا ۖ قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَائِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِّنْهُمْ ۗ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ ﴿٢٤٦﴾ وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ(247)} صدق الله العظيم [البقرة].

Verily, ponder over the word of Allah the Most High: {And their prophet said to them: Surely Allah has raised (Saul) Taloot to be a king over you. They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth? He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And their prophet said to them: Surely Allah has raised Saul to be a king over you. They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth? He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great: [Al-Baqarah] 2:247
{وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ} صدق الله العظيم [البقرة:247].

If the Imam Nasser Mohammad Al-Yemeni is truly sent from his Lord it is necessary that Allah aids him with knowledge then increase him abundance in knowledge over all scholars of the nation, so scholars of the nation when they argue with him yet his argument and his knowledge is not but the strongest and most upright on path and best interpretation, as for if scholars of the nation with knowledge and authority that is better guidance than the knowledge of Imam Nasser Mohammad Al-Yemeni then here it cleared to you that he is not the True Awaited Mahdi from your Lord, and for that I call all scholars of the nation to the dialogue at my (web) page table of the global dialogue website of the Imam Nasser Mohammad Al-Yemeni, verily I swear by Lord of the worlds an advanced vow with Allah’s permission that indeed I would bridle them with Truth an utmost bridling, so be of the witnesses, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

As for the innate-nature made by Allah in which He has created the people is to worship Him Alone, and not to associate with him a thing, in a sense that their prayer and their devotion, and their fasting and their Zakat (charity dues) also all their absolute righteous deeds devoted for Allah’s face (His pleasure), and not showing of in front of people to be seen; in fact devoted for Allah’s face (His pleasure) to achieve His love and His nearness and the pleasure of HimSelf so their dealing with their Lord would be exclusively and they do not care for complement of the people nor their criticism of a thing, that’s because all their righteous deeds is for Allah’s face and they do not want from the people reward nor thanks.

As for if you wanted to know whether you are one of them, surely you will find that when you hear the mention of Allah then your heart would be filled with fear, and when His messages is recited to you it would increase your faith and trust relying on Allah believing that nothing befall you nor benefit you except what Allah desires it for you, an Excellent Guardian and an Excellent Supporter, thus you love doing good and you hasten it if you could while you do not find in yourself envy except in one thing and it is if you saw those who hasten doing good deeds then you envy them for that and you wish if only Allah gives you to do like them, it is then you are truly of the believers. Confirming with the word of Allah the Most High: {They only are believers whose hearts are full of fear when Allah is mentioned, and when His messages are recited to them they increase them in faith, and in their Lord do they trust,(2) Those who keep up prayer and spend out of what We have given them.(3) These are the believers in truth. For them are with their Lord exalted grades and protection and an honorable sustenance.(4)}Truthful Allah the Great [Al-Anfãl] 8:2-4
{إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ﴿٢﴾ الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ﴿٣﴾ أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا ۚ لَّهُمْ دَرَجَاتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ(4)} صدق الله العظيم [الأنفال].

.Mufti with Truth; the Awaited Mahdi Imam Nasser Mohammad Al-Yemeni

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https://albushra-islamia.net/showthread.php?1761

اقتباس المشاركة 5640 من موضوع الجواب من الكتاب للأخ السائل، وليتذكَّر أولو الألباب ..



الإمام ناصر محمد اليماني
21 - 08 - 1429 هـ
24 - 08 - 2008 مـ
06:03 مساءً
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الجواب من الكتاب للأخ السائل، وليتذكَّر أولو الألباب ..

بسم الله الرحمن الرحيم، والصلاة والسلام على خاتم الأنبياء والمرسلين وآله الطيِّبين والتابعين للحقّ إلى يوم الدين وبعد..
أخي الكريم؛ إن برهان الخلافة والإمامة للمسلمين قد جعله الله في بسطة العلم فيزيدهم بسطةً في علم الكتاب على جميع علماء الأمّة لكي يحكموا بينهم في جميع ما كانوا فيه يختلفون فيُوحِّدون شمل المسلمين ويعيدون للدِّين مجدَه، وذلك هو البرهان المُحكم في القرآن العظيم في كُلّ زمانٍ ومكانٍ فيجعل الله برهان من اصطفاه خليفةً له في الأرض وقائداً للأمّة فيزيده بسطةً في العلم وقال الله تعالى: {أَلَمْ تَرَ إِلَى الْمَلَإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَىٰ إِذْ قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللَّـهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا ۖ قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّـهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَائِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِّنْهُمْ ۗ وَاللَّـهُ عَلِيمٌ بِالظَّالِمِينَ ﴿٢٤٦﴾ وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّـهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إِنَّ اللَّـهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّـهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿٢٤٧﴾} صدق الله العظيم [البقرة].

فتدبَّر قول الله تعالى: {وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّـهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إِنَّ اللَّـهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّـهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿٢٤٧﴾} صدق الله العظيم.

فإذا كان الإمام ناصر محمد اليمانيّ حقاً مبعوثاً من ربِّه فلا بُدَّ أن يُؤيِّده الله بالعلم فيزيده بسطةً في العلم على جميع علماء الأمّة فلا يجادله علماء الأمّة إلا كانت حُجته وبرهان علمه هو الأقوى وأقوم سبيلاً وأحسن تأويلاً، أمّا إذا ألجمه علماء الأمّة بعلمٍ وسلطانٍ هو أهدى من علم ناصر محمد اليمانيّ فهنا تبيَّن لكم أنه ليس المهديّ المنتظَر الحقّ من ربكم، ولذلك أدعو جميع علماء الأمَّة إلى الحوار بموقعي طاولة الحوار العالميّة موقع الإمام ناصر محمد اليمانيّ، وأقسم بربّ العالمين قسماً مُقدَّماً بإذن الله لأُلجمنَّهم بالحقِّ إلجاماً فكونوا من الشاهدين، وسلامٌ على المرسلين، والحمدُ لله ربّ العالمين..

وأمّا بالنسبة لفطرة الله التي فطر الناس عليها هي: أن يعبدوه وحده ولا يشركون به شيئاً بمعنى أن صلاتَهم ونُسكَهم وصيامَهم وزكاتَهم وجميعَ أعمالِهم خالصةٌ لوجه الله؛ ليس رياءً أمامَ الناس بل خالصةً لوجه الله ليفوزوا بحبّه وقربه ورضوان نفسه فيكون تعاملهم حصريّاً مع ربهم فلا يهمّهم ثناء الناس أو ذمّهم شيئاً؛ ذلك لأن جميع أعمالهم الصالحة لوجه الله ولا يريدون من الناس لا جزاءً ولا شكوراً.

وأما إذا أردتَ أن تعلم هل أنت منهم فسوف تجد بأنه إذا سمعتَ ذِكر الله وَجَلَ قلبُك وإذا تُلِيتْ عليك آياتُهُ زادتكَ إيماناً وتتوكّل على الله معتقِداً أنَّه لا يصيبُك ولا ينفعُك إلا ما يريده الله لك نعم المولى ونعم النصير، وكذلك تُحبّ فعل الخير وتُسارِع فيه إن استطعتَ ولا تجدُ في نفسِك الحسدَ إلا في شيءٍ واحدٍ وهو إذا رأيتَ الذين يُسارِعون في الخيراتِ فتحسدهم على ذلك وتتمنَّى لو أن الله يُعطيك لتفعلَ مثلَهم، فأنت من المؤمنين حقاً تصديقاً لقول الله تعالى: {إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّـهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ﴿٢﴾ الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ﴿٣﴾ أُولَـٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا ۚ لَّهُمْ دَرَجَاتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ﴿٤﴾} صدق الله العظيم [الأنفال].

المُفتي بالحق؛ المهديّ المنتظَر الإمام ناصر محمد اليماني .
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